| The principles of the Tibetan Healing system |
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SPIRITUAL HEALING IS THE ANCIENT STUDY OF HUMAN HAPPINESS. IT HELPS YOU TO RESTORE YOUR VITAL POWER, LUCK AND HEALTH, AND TO OWN A FEELING OF HAPPINESS. THIS KNOWLEDGE HAS HELPED THOUSANDS OF PEOPLE TO CHANGE THEIR LIFE, TO FIND THE KEY TO TAKING IT IN THEIR HANDS, THUS BECOMING FREE FROM SEXUAL AND FAMILY TRIBULATIONS, AS WELL AS FROM HEALTH PROBLEMS. The principles of the Tibetan system of healing Under the conditions in which contemporary people live especially in the area of contemporary business, characterized as it is by a high level of psychological and emotional overload, many people suffer from intense stress, depression and various other diseases.
The foundations of the Tibetan healing system The human organism’s natural protection is provided by the immune system: when billions of bacteria - which always surround human beings – attempt to penetrate the organism risking of making it ill, the immune system intervenes shielding people against them. Human beings have seven basic psycho-energetic centers, each connected with specific organs and systems in the organism. These are the
The result of the destruction of these centers and the simultaneous weakening of the organism’s natural protection against the environment gives rise to illness.
In our century, the contributing factors for the weakening of human beings’ immune system are:
All this leads to a gradual loss of immunity and to the destruction of the psycho-emotional centers. Diseases arise as a consequence, that’s right, as a consequence.
It is not possible to increase immunity only at physical level; pills (chemicals) weaken the immune system even more and shortly, within the following five to seven years, the organism ends up needing to fight also against the consequences of the medications taken. The solution to this problem comes in the East. Tibetan healing
The fairly complex application of these methods makes it possible to revive the functioning of these centers and, as a consequence, increase immunity. 1. The first method includes various special Indo - Chinese meditative practices. When people gradually begin to practice specific meditations the effect of external pathogens is weakened. Let’s take a flower as an example. In the time of its growth, we cannot artificially take it out from the pot as, if the flower is exposed to extreme weather conditions - as rain from contaminated atmosphere - it will simply wither. What happens with meditation? This is the equivalent of transplanting the flower in a favorable atmosphere, in pure air. The flower is watered and, thanks to its internal forces, it is restored and can grow by itself. The same applies to human beings: when they perform special exercises (the emotional, psychological exercises of ‘emotional culture’ or ‘emotional intelligence), they can connect with their sources and resources as well as with their inner strength and the organism begins, gradually, to revive itself. In this way, people’s immunity is restored also at the physical level. 2. The second method includes acupressure, acupuncture and reflexology. In this case, the treatment is brought about by acting on biologically active points which harmonize the flow of the biological energy of the body. Through this harmonization the body can have access to the hidden internal resources of vital energy that make the disease gradually go. 3. The third method, and the strongest, is the direct transference of energy from someone with a high level of it to someone, whose energy levels are quite low (i.e. from the healer to the patient). The crucial point of this method is that, during the healing, biologically active energy able to recover the organism’s psycho-energetic centers is transferred and, in turns, this increases immunity. None of these methods is, right now, well known in the West. This is owed to firstly the fact that, in most cultures and traditions, too much attention is paid to the physiological level, i.e. medical treatment and, secondly, to the fact that the western world, by and large, does not believe that a healer must have himself a high level of biological energy. The situation is, however, different in the East where, for instance, a healer must undergo continuous training, which does not simply include the kind of information normally given in medical Universities, but also teaches him how to keep high hygiene standards as well as how to restore and preserve with the help of special exercises high levels of biological energy. Only after many years of practice someone can transfer strong energy to others and help them restoring their immune system.
The harmonizing action of this kind of treatment occurs on all levels:
Because it can change the whole person, in Tibetan medicine this method is regarded as real healing. The reductionist view of modern medicine stems from the fact that this intervenes only on the physiological level and, as a rule, only with chemical action (pills). This leads not to the strengthening but, on the contrary, to the weakening of the psycho-emotional centers and to the reduction of immunity. In turns, this fact makes the human organism vulnerable to many other diseases: premature aging, loss of youthfulness and, in women, loss of attractiveness. As the repairing of this these side effects with the aid of the surgery is, however, quite complicated, common medicine does not pay attention to them Tibetan medicine, on the contrary, considers these aspects very important. A healer treating with biological energy should himself follow a proper way of living, a proper regime, so that, as mentioned before, because of his uncommon abilities put to the service of all human beings, he can truly have the possibility of transferring to others very high vibration level biological energy, thus destroying even the most severe of illnesses. Nowadays many people can observe that modern medicine’s methods of treatment are less and less effective in treating quite a lot of illnesses, that they cause addiction and, even worse, that diseases cannot go as the inner core of the centers - that is the psychological and emotional remain unchanged. In our time, therefore, holistic methods which have come to include more and more Tibetan and Indian methods of treatment, based on affecting directly the biological energy of the patient, are viewed as most promising. Many progressive physicians call this new approach ‘Medicine of the 21st century’.
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